| Person | Most interest in | Age |
|---|---|---|
| Chris | HTML tables | 22 |
| Dennis | Web accessibility | 45 |
| Sarah | JavaScript frameworks | 29 |
| Karen | Web performance | 36 |
| Average age | 33 | |
Lorem Ipsum "Neque porro quisquam est qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit..." "There is no one who loves pain itself, who seeks after it and wants to have it, simply because it is pain..." Lorem ipsum dolor sit amet, consectetur adipiscing elit. Nunc fermentum elementum ligula. Maecenas lobortis, dolor nec ornare bibendum, massa sapien vehicula odio, quis porta augue velit eu magna. Morbi sodales sed lacus a accumsan. Pellentesque aliquam elit ac augue consectetur dictum. Mauris id dignissim nunc. Nunc mollis pulvinar turpis, nec convallis nulla convallis id. Praesent aliquet purus urna, maximus malesuada est tincidunt a. Nulla sit amet neque posuere, sodales velit et, faucibus odio. Etiam quis velit pellentesque, ultrices justo sit amet, cursus ex. Nulla vestibulum ut sem quis fermentum. Sed dictum iaculis velit, in sagittis ex elementum non. Pellentesque habitant morbi tristique senectus et netus et malesuada fames ac turpis egestas. 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Sed dignissim, massa at volutpat rhoncus, dui odio tempor neque, sit amet accumsan est ipsum eu leo. Suspendisse in molestie ex. Vivamus egestas tempor ipsum nec elementum. Ut elementum velit ut rutrum semper. Sed elementum, est porta dapibus egestas, elit nisi elementum libero, id cursus lectus enim sit amet quam. Proin luctus enim ligula, elementum finibus neque aliquam at. Aliquam pretium sed nisl id mattis. Integer nec bibendum dolor. Nulla interdum quis diam at aliquet. Pellentesque semper sapien vel massa fermentum, id eleifend eros pretium. Duis suscipit a mi quis scelerisque. Fusce sodales at augue non commodo. Quisque a enim tristique, accumsan felis sit amet, maximus massa. In hac habitasse platea dictumst. Donec viverra leo vel turpis auctor, et blandit ante pulvinar. Maecenas non libero facilisis, mollis massa a, sagittis nisl. Phasellus nec risus mollis, viverra turpis euismod, consequat dui. Maecenas imperdiet pretium odio in dapibus. Duis interdum eleifend ligula, et hendrerit nulla mattis id. Quisque ut dapibus odio. Fusce at mi et elit dapibus convallis non sit amet dui. Maecenas vitae ultrices sapien. Sed augue magna, vehicula quis augue vel, sodales ultricies felis. Duis quis lectus ullamcorper, volutpat neque quis, dictum massa. Etiam condimentum diam vitae maximus condimentum. Morbi lacinia, lacus nec accumsan dapibus, metus nibh condimentum est, sed efficitur nisi metus eu ante. Aliquam ultricies nunc sit amet arcu molestie, eget rutrum nisl facilisis. Maecenas pretium malesuada orci pellentesque maximus. In at hendrerit tellus, sit amet finibus diam. Donec quis commodo sapien. Lorem ipsum dolor sit amet, consectetur adipiscing elit. Aliquam at cursus leo. Etiam ornare ex sed dui sagittis rhoncus. Proin quis eleifend nulla, a aliquet diam. Donec sed risus quis quam convallis viverra. Curabitur facilisis ipsum dolor, quis dictum tellus placerat non. Duis molestie tristique ante, quis dignissim lacus. 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Some sectio According to Peter Beal, the term scripture – derived from scriptura (Latin) – meant "writings [manuscripts] in general" prior to the medieval era, and was then "reserved to denote the texts of the Old and New Testaments of the Bible".[4] Beyond Christianity, according to the Oxford World Encyclopedia, the term scripture has referred to a text accepted to contain the "sacred writings of a religion",[5] while The Oxford center of Dictionary of World Religions states it refers to a text "having [religious] authority and often collected into an accepted canon".[6] In modern times, this equation of the written word with religious texts is particular to the English language, and is not retained in most other languages, which usually add an adjective like "sacred" to denote religious texts. Some religious texts are categorized as canonical, some non-canonical, and others extracanonical, semi-canonical, deutero-canonical, pre-canonical or post-canonical.[7] The term "canon" is derived from the Greek word "κανών", "a cane used as a measuring instrument". It connotes the sense of "measure, standard, norm, rule". In the modern usage, a religious canon refers to a "catalogue of sacred scriptures" that is broadly accepted to "contain and agree with the rule or canon of a particular faith", states Juan Widow.[8] The related terms such as "non-canonical", "extracanonical", "deuterocanonical" and others presume and are derived from "canon". These derived terms differentiate a corpus of religious texts from the "canonical" literature. At its root, this differentiation reflects the sects and conflicts that developed and branched off over time, the competitive "acceptance" of a common minimum over time and the "rejection" of interpretations, beliefs, rules or practices by one group of another related socio-religious group.[9] The earliest reference to the term "canon" in the context of "a collection of sacred Scripture" is traceable to the 4th-century CE. The early references, such as the Synod of Laodicea, mention both the terms "canonical" and "non-canonical" in the context of religious texts.[10] History of religious texts See also: History of religions, Timeline of religion, and History of writing One of the oldest known religious texts is the Kesh Temple Hymn of ancient Sumer,[11][12] a set of inscribed clay tablets which scholars typically date around 2600 BCE.[13] The Epic of Gilgamesh from Sumer, although only considered by some scholars as a religious text, has origins as early as 2150 BCE,[14] and stands as one of the earliest literary works that includes various mythological figures and themes of interaction with the divine.[15] The Rigveda, a scripture of Hinduism, is dated 1500 BCE. It is one of the oldest known complete religious texts that has survived into the modern age.[16][17] The earliest dating of the earliest Biblical texts is the 13th-12th centuries BCE.[18][19][20] The beginning of the scribal documentation from temple and royal courts is dated to the 8th century BCE and continues until the 5th century BCE.[21] Probably in the 2nd century BC, the Biblical canon was fixed.[22] High rates of mass production and distribution of religious texts did not begin until the invention of the printing press in 1440,[23] before which all religious texts were hand written copies, of which there were relatively limited quantities in circulation. Authority of religious texts The relative authority of religious texts develops over time and is derived from the ratification, enforcement, and its use across generations. Some religious texts are accepted or categorized as canonical, some non-canonical, and others extracanonical, semi-canonical, deutero-canonical, pre-canonical, or post-canonical.[7] "Scripture" (or "scriptures") is a subset of religious texts considered to be "especially authoritative",[24][25] revered and "holy writ",[26] "sacred, canonical", or of "supreme authority, special status" to a religious community.[27][28] The terms sacred text and religious text are not necessarily interchangeable in that some religious texts are believed to be sacred because of the belief in some theistic religions such as the Abrahamic religions that the text is divinely or supernaturally revealed or divinely inspired, or in non-theistic religions such as some Indian religions they are considered to be the central tenets of their eternal Dharma. In contrast to sacred texts, many religious texts are narratives or discussions about the specific religion's general themes, interpretations, practices, or important figures. In some religions (e.g. Christianity), the canonical texts include a particular text (Bible) but are "an unsettled question," according to linguist Eugene Nida. In others (Hinduism, Buddhism), there "has never been a definitive canon".[29][30] While the term scripture is derived from the Latin scriptura, meaning "writing", most sacred scriptures of the world's major religions were originally a part of their oral tradition, and were "passed down through memorization from generation to generation until they were finally committed to writing", according to Encyclopaedia Britannica.[26][31][32] In Islam, the Sunnah are the traditions and practices of the Islamic prophet Muhammad that constitute a model for In Islam, the Sunnah are the traditions and practices of the Islamic prophet Muhammad that constitute a model for In Islam, the Sunnah are the traditions and practices of the Islamic prophet Muhammad that constitute a model for In Islam, the Sunnah are the traditions and practices of the Islamic prophet Muhammad that constitute a model for In Islam, the Sunnah are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The Sunnah is what all the Muslims of Muhammad's time evidently saw, followed, and passed on to the next generations.[33] According to classical Islamic theories,[34] the Sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals attributed to Muhammad), and alongside the Quran (the book of Islam) is the divine revelation (wahy) delivered through Muhammad[34] that make up the primary sources of Islamic law and theology.[35][36] However, sects of Islam differ on which hadiths (if any) should be accepted as canonical (see criticism of hadith). Muslims to follow. The Sunnah is what all the Muslims of Muhammad's time evidently saw, followed, and passed on to the next generations.[33] According to classical Islamic theories,[34] the Sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals attributed to Muhammad), and alongside the Quran (the book of Islam) is the divine revelation (wahy) delivered through Muhammad[34] that make up the primary sources of Islamic law and theology.[35][36] However, sects of Islam differ on which hadiths (if any) should be accepted as canonical (see criticism of hadith). Muslims to follow. The Sunnah is what all the Muslims of Muhammad's time evidently saw, followed, and passed on to the next generations.[33] According to classical Islamic theories,[34] the Sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals attributed to Muhammad), and alongside the Quran (the book of Islam) is the divine revelation (wahy) delivered through Muhammad[34] that make up the primary sources of Islamic law and theology.[35][36] However, sects of Islam differ on which hadiths (if any) should be accepted as canonical (see criticism of hadith). Muslims to follow. The Sunnah is what all the Muslims of Muhammad's time evidently saw, followed, and passed on to the next generations.[33] According to classical Islamic theories,[34] the Sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals attributed to Muhammad), and alongside the Quran (the book of Islam) is the divine revelation (wahy) delivered through Muhammad[34] that make up the primary sources of Islamic law and theology.[35][36] However, sects of Islam differ on which hadiths (if any) should be accepted as canonical (see criticism of hadith). Muslims to follow. The Sunnah is what all the Muslims of Muhammad's time evidently saw, followed, and passed on to the next generations.[33] According to classical Islamic theories,[34] the Sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals attributed to Muhammad), and alongside the Quran (the book of Islam) is the divine revelation (wahy) delivered through Muhammad[34] that make up the primary sources of Islamic law and theology.[35][36] However, sects of Islam differ on which hadiths (if any) should be accepted as canonical (see criticism of hadith).